Thomas Williams is the Isabelle A. and Henry D. Martin Professor of Medieval Philosophy at Georgetown University. He has published widely on medieval philosophy and theology, with a particular focus on Augustine, Anselm, Thomas Aquinas, and John Duns Scotus.
His work includes Anselm: A Very Short Introduction, Anselm: The Complete Treatises with Selected Letters and Prayers and the Meditation on Human Redemption, and a translation of Augustine' Confessions.
· Confessions (2019)
· Hermeneutics and Reading Scripture (2014)
· Review of Brian Dobell, Augustine’s Intellectual Conversion (2011)
· Review of James J. O’Donnell, Augustine: A New Biography (2007)
· Augustine vs Plotinus: The Uniqueness of the Vision at Ostia (2002)
· On Free Choice of the Will (1993)
· Anselm: A Very Short Introduction (2022)
· Anselm: The Complete Treatises (2022)
· Can Anselm Have Everything He Wants? (2021)
· Anselm on Evil (2018)
· Anselm on Free Choice and Character Formation (2017)
· Anselm’s Quiet Radicalism (2016)
· Anselm: Free Will and Moral Responsibility (2014)
· Review of Katherin Rogers, Anselm on Freedom (2009)
· Anselm (Great Medieval Thinkers) (2008)
· God Who Sows the Seed and Gives the Growth: Anselm’s Theology of Holy Spirit (2007)
· Anselm on Truth (2005)
· Anselm’s Account of Freedom (2005)
· The curious case of the marginalized mystics (2023)
· Atonement (2021)
· The Cambridge Companion to Medieval Ethics (2019)
· Will and Intellect (2019)
· Philosophy in the Middle Ages, 3rd ed. (2010)
· Describing God (2009)
· Sin, Grace, and Redemption in Abelard (2004)
· Transmission and Translation (2003)
Work on this project was supported by a $138,000 grant from the Scholarly Editions and Translations program of the National Endowment for the Humanities and by two residential fellowships: the American Philosophical Association Edinburgh Fellowship at the Institute for Advanced Studies in the Humanities at the University of Edinburgh (Fall 2014) and a Visiting Fellowship at the Centre for Ethics, Philosophy and Public Affairs at the University of St Andrews (Spring 2015). I am grateful to the NEH, the APA, IASH, and CEPPA for their support.
Errata
100.8. restrained willing / restrained willing-against
211 7th line from bottom. not straightaway / straightaway
219.5. [missing period]
219 last sentence before section 3. Faith / Hope
328 n. 55 line 4. unhappiness / happiness
333 line 2 of main text. interior / exterior
I am grateful to Robert Pasnau for drawing some of these corrections to my attention, and I invite other readers to notify me of any other mistakes.
Duns Scotus, intuitionism, and the third sense of 'natural law' (2022)
Complexity without Composition--Duns Scotus on Divine Simplicity (2019)
John Duns Scotus on Free Will (2016)
The problem with the vatican edition of Ordinatio III.26-40 (2014)
The Franciscans (2013)
Scotus on Action (2010)
The divine nature and Scotus’s Libertarianism: A reply to Mary Beth Ingham (2009)
from metaethics to action theory (2003)
The unimitigated scotus (1998)
The libertarian foundations of scotus’s moral philosophy (1998)
Reason, morality, and voluntarism in duns scotus (1997)
How Scotus separates morality from happiness (1995)
Lesser Feasts
A blog about the Church, travel, staying put, a bit of philosophy, small celebrations (lesser feasts), such meals as I can manage to eat (lesser feasts, again), and whatever else occurs to me